博雅教育園區：Huimin's blog 惠敏法師部落格

復次，諸比丘！比丘於任何姿勢中，以各種界思惟觀察此身，即：此身有地界、水界、火界、風界。

諸比丘！猶如熟練之屠牛者，或屠牛者之弟子，屠宰牛隻，並將其肢解成塊後，坐於四衢道口。

如是，諸比丘！比丘於任何姿勢中，以各種界思惟觀察此身，即：此身有地界、水界、火界、風界。

12. “Again, bhikkhus, a bhikkhu reviews this same body, however it is placed, however disposed, as consisting of elements thus: ‘In this body there are the earth element, the water element, the fire element, and the air element.’  [58] Just as though a skilled butcher or his apprentice had killed a cow and was seated at the crossroads with it cut up into pieces; so too, a bhikkhu reviews this same body … as consisting of elements thus: ‘In this body there are the earth element, the water element, the fire element, and the air element.’

如是，比丘安住於身，觀照內身；安住於身，觀照外身；安住於身，觀照內外身。安住於身，隨觀生法；安住於身，隨觀滅法；安住於身，隨觀生滅法。

於是「有身」之念現起，唯有正念與覺照，無所依而住，不再貪著世間之任何事物。

諸比丘！此即比丘安住於身，循身觀察。

13. “In this way he abides contemplating the body as a body internally, externally, and both internally and externally … And he abides independent, not clinging to anything in the world. That too is how a bhikkhu abides contemplating the body as a body.