復次,諸比丘!比丘行走時,了知:我行走;站立時,了知:我站立;
坐著時,了知:我坐著;躺臥時,了知:我躺臥。無論何種姿勢,皆如實了知。
6. “Again, bhikkhus, when walking, a bhikkhu understands: ‘I am walking’;
when standing, he understands: ‘I am standing’;
when sitting, [57] he understands: ‘I am sitting’;
when lying down, he understands: ‘I am lying down’;
or he understands accordingly however his body is disposed.
如是,比丘安住於身,觀照內身;安住於身,觀照外身;安住於身,觀照內外身。
安住於身,隨觀生法;安住於身,隨觀滅法;安住於身,隨觀生滅法。
於是「有身」之念現起,唯有正念與覺照,無所依而住,不再貪著世間之任何事物。
諸比丘!此即比丘安住於身,循身觀察。
7. “In this way he abides contemplating the body as a body internally, externally, and both internally and externally … And he abides independent, not clinging to anything in the world.
That too is how a bhikkhu abides contemplating the body as a body.
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